Machiavellianism is, according to the Oxford English Dictionary The Oxford English Dictionary , published by the Oxford University Press, is a dictionary of the English language. Two fully-bound print editions of the OED have been published under its current name, in 1928 and 1989. As of December 2008[update], the editors had completed one quarter of a third edition, "the employment of cunning and duplicity in statecraft or in general conduct", deriving from the Italian Renaissance diplomat and writer Niccolò Machiavelli Niccolò di Bernardo dei Machiavelli was an Italian philosopher/writer, and is considered one of the main founders of modern political science. He was a diplomat, political philosopher, musician, and a playwright, but foremost, he was a civil servant of the Florentine Republic. In June of 1498, after the ouster and execution of Girolamo Savonarola,, who wrote Il Principe The Prince is a political treatise by the Italian public servant and political theorist Niccolò Machiavelli. Originally called De Principatibus (About Principalities), it was originally written in 1513, but not published until 1532, five years after Machiavelli's death. The Prince was one of the first works of modern philosophy, in which (The Prince) and other works. "Machiavellian" (and variants) as a word became very popular in the late 16th century in English, though "Machiavellianism" itself is first cited by the OED from 1626. The word has a similar use in modern psychology Psychology is the scientific study of human or other animal mental functions and behaviors. In this field, a professional practitioner or researcher is called a psychologist. Psychologists are classified as social or behavioral scientists. Psychological research can be considered either basic or applied. Psychologists attempt to understand the.

Contents

In political thought

Machiavellianism was seen as a foreign virus infecting English politics, originating in Italy, and having already infected France. It was in this context that the St. Bartholomew's Day massacre The St. Bartholomew's Day massacre in 1572 was a targeted group of assassinations, followed by a wave of Roman Catholic mob violence, both directed against the Huguenots (French Calvinist Protestants), during the French Wars of Religion. Traditionally believed to have been instigated by Catherine de' Medici, the mother of King Charles IX, the of 1572 in Paris came to be seen as a product of Machiavellianism, a view greatly influenced by the Huguenot The Huguenots were members of the Protestant Reformed Church of France (or French Calvinists) from the sixteenth to the eighteenth centuries. Since the eighteenth century, Huguenots have been commonly designated "French Protestants", the title being suggested by their German co-religionists or "Calvinists". Protestants in Innocent Gentillet, who published his Discours contre Machievel in 1576, which was printed in ten editions in three languages over the next four years.[1] Gentillet held, quite wrongly according to Sydney Anglo, that Machiavelli's "books [were] held most dear and precious by our Italian and Italionized [sic] courtiers" in France (in the words of his first English translation), and so (in Anglo's paraphrase) "at the root of France's present degradation, which has culminated not only in the St Bartholemew massacre but the glee of its perverted admirers".[2] In fact there is little trace of Machiavelli in French writings before the massacre, and not very much after, until Gentillet's own book, but this concept was seized upon by many contemporaries, and played a crucial part in setting the long-lasting popular concept of Machiavellianism that so infuriates scholars of his actual thought, who assert it is inaccurate and distorted.[3]

The English playwright Christopher Marlowe Christopher Marlowe was an English dramatist, poet and translator of the Elizabethan era. As the foremost Elizabethan tragedian[citation needed], next to William Shakespeare, he is known for his blank verse, his overreaching protagonists, and his mysterious death was an enthusiastic proponent of this view. In The Jew of Malta (1589–90) "Machievel" in person speaks the Prologue, claiming to not be dead, but to have possessed the soul of (the Duke of) Guise, "And, now the Guise is dead, is come from France/ To view this land, and frolic with his friends" (Prologue, lines 3–4)[4] His last play, The Massacre at Paris (1593) takes the massacre, and the following years, as its subject, with the Duke of Guise Henry I, Prince of Joinville, Duke of Guise, Count of Eu , sometimes called Le Balafré, "the scarred", was the eldest son of Francis, Duke of Guise, and Anna d'Este. His maternal grandparents were Ercole d'Este II, Duke of Ferrara and Renée of France and Catherine de' Medici Catherine de' Medici was born in Florence, Italy, as Caterina Maria Romula di Lorenzo de' Medici. Both of her parents, Lorenzo II de' Medici, Duke of Urbino, and Madeleine de La Tour d'Auvergne, Countess of Boulogne, died within weeks of her birth. In 1533, at the age of fourteen, Caterina married Henry, second son of King Francis I of France and both depicted as Machiavellian plotters, bent on evil from the start.

The Anti-Machiavel Anti-Machiavel is an 18th century essay by Frederick the Great, King of Prussia and patron of Voltaire, rebutting The Prince, the 16th century book by Niccolò Machiavelli, and Machiavellianism in general. It was first published in September 1740, a few months after Frederick became king is an 18th century essay by Frederick the Great Frederick II was a King of Prussia (1740–1786) from the Hohenzollern dynasty. In his role as a prince-elector of the Holy Roman Empire, he was Frederick IV (Friedrich IV.) of Brandenburg. He was in personal union the sovereign prince of the Principality of Neuchâtel. He became known as Frederick the Great (Friedrich der Große) and was, King of Prussia Prussia (German: Preußen ; Latin: Borussia, Prutenia; Latvian: Prūsija; Lithuanian: Prūsija; Polish: Prusy; Old Prussian: Prūsa) was a historic state originating out of the Duchy of Prussia and the Margraviate of Brandenburg. For centuries this state had substantial influence on German and European history. The last capital of the state of and patron of Voltaire François-Marie Arouet , better known by the pen name Voltaire (pronounced: [volˈtɛʁ]), was a French Enlightenment writer and philosopher famous for his wit and for his advocacy of civil liberties, including freedom of religion and free trade. Voltaire was a prolific writer and produced works in almost every literary form including plays,, rebutting The Prince, and Machiavellianism. It was first published in September 1740, a few months after Frederick became king, and is one of many such works.

In psychology

Machiavellianism is also a term that some social and personality psychologists Psychology is the scientific study of human or other animal mental functions and behaviors. In this field, a professional practitioner or researcher is called a psychologist. Psychologists are classified as social or behavioral scientists. Psychological research can be considered either basic or applied. Psychologists attempt to understand the use to describe a person's tendency to deceive and manipulate others for personal gain. In the 1960s, Richard Christie and Florence L. Geis developed a test for measuring a person's level of Machiavellianism. This eventually became the MACH-IV test, a twenty-statement personality survey that is now the standard self-assessment tool of Machiavellianism. People scoring above 60 out of 100 on the MACH-IV are considered high Machs; that is, they endorsed statements such as, "Never tell anyone the real reason you did something unless it is useful to do so," (No. 1) but not ones like, "Most people are basically good and kind" (No. 4). People scoring below 60 out of 100 on the MACH-IV are considered low Machs; they tend to believe, "There is no excuse for lying to someone else," (No. 7) and, "Most people who get ahead in the world lead clean, moral lives" (No. 11). Christie, Geis, and Geis's graduate assistant David Berger went on to perform a series of studies that provided experimental verification for the notion of Machiavellianism.

Machiavellianism is one of the three personality traits referred to as the dark triad The Dark Triad of personalities is a group of three personality deficiencies: narcissism, Machiavellianism, and psychopathy, along with narcissism Narcissism is the personality trait of egotism, vanity, conceit, or simple selfishness. Applied to a social group, it is sometimes used to denote elitism or an indifference to the plight of others and psychopathy Psychopathy is a personality disorder characterized by an abnormal lack of empathy combined with strongly amoral conduct, masked by an ability to appear outwardly normal. Neither psychopathy, nor the similar concept of sociopathy, are currently defined in international diagnostic manuals, which instead describe a category of antisocial/dissocial. Some psychologists consider Machiavellianism to be essentially a subclinical form of psychopathy[5], although recent research suggests that while machiavellianism and psychopathy overlap, they are distinct personality constructs.[6]

Machiavellianism has been found to share a strong negative correlation with Agreeableness (r = -.47) and a moderate correlation with Extraversion (r = -.34) on the Big Five (NEO-PI-R).[6]

See also

References

  1. ^ Anglo, 283 - see also the whole chapter
  2. ^ Anglo, 286
  3. ^ Anglo, Chapters 10 and 11; p. 328 etc.
  4. ^ Project Gutenberg Jew of Malta text
  5. ^ Goleman, Daniel Daniel Goleman is an author, psychologist, and science journalist. For twelve years, he wrote for The New York Times, specializing in psychology and brain sciences. Goleman appeared on CSPAN Booktv in April 2009 to discuss his most recent book, "Ecological Intelligence: How Knowing the Hidden Impacts of What We Buy Can Change Everything" (2006). Social Intelligence.
  6. ^ a b Paulhus, D.L. & Williams, K.M. 2002. "The Dark Triad of personality: Narcissism, Machiavellianism, and psychopathy". Journal of Research in Personality 36 (2002) 556–563

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